Dating and Such
Here’s a list of five
truths:
John 6:44 – No one comes
to Christ in us unless the Father draws them.
Ephesians 5:11 - To the
unsaved we should be lights.
1 Thessalonians 5:11 - To
the saved we should be edifying.
1 Corinthians 7:32 -
The advantage of being single is freedom from distraction.
Genesis 2:18 - The
advantage of marriage is companionship, a kindred soul.
Now to pull it all together:
Everyone you know either needs to
be saved or needs to be edified. The person you marry should be a kindred
soul who can work alongside you in this business of shining and edifying. Marriage to the unsaved is automatically out
because light can't fellowship with darkness (cf. 2 Corinthians 6:14).
Romantic dating as a way to meet the person you’re going to marry doesn't make
sense either, because it undermines the one advantage of being single.
How can you remain undistracted in your shining and edifying if you're
romantically committed, or if you're too busy playing the field (cf. 1
Corinthians 7:32-35)? Treating each other as physical and/or emotional
objects in some fantasy of your own creation is also out of the question.
You simply can't afford to objectify the other person because there's too
much shining, too much edifying, to be done. Nor can you afford
to put up too many emotional barriers, because shining and edifying both
require you to be as available and approachable as Christ Himself. You
should guard your heart (Proverbs 4:23), but not so jealously that no one
ever gets close enough to be fundamentally changed by the experience. The
Father draws all kinds of people, male and female, to the Son in us.
They may not realize what's drawing them, but we know it's the Father's
intention for them to be changed by the experience, and we have to let them in
close enough for the Spirit to reach out and grab hold of their
lives.
Jonathan
and David didn't become kindred souls until after David slew Goliath in 1
Samuel 17. They must have known each
other before that, though, because in chapter 16:21-23 we read of David serving
in the court of Jonathan's father Saul.
Yet it wasn't until after David slew Goliath that the "soul of
Jonathan was knit to the soul of David" and they became closer than
brothers (18:1). What was it about the
"David and Goliath" incident that made Jonathan and David bond like
that? Remember that the first time we
meet Jonathan back in chapter 14 we find him taking on an entire garrison of
Philistines by himself. He says to his
armor bearer in 14:6, "Come and let us cross over to the garrison of these
uncircumcised; perhaps the Lord will work for us, for the Lord is not
restrained to save by many or by few."
The two of them step out in faith and God shows them that their faith is
well-founded by causing the enemy to melt away before them. In chapter 17 we hear strikingly similar
words from David. As he's about to face
Goliath he says in 17:26, "Who is this uncircumcised Philistine that he
should taunt the armies of the living God?" David steps out in faith and slays the giant, and the entire
Philistine army flees when they realize that their champion is dead. David, just like Jonathan, finds his faith
to be well-placed; "the Lord is not restrained to save by many or by
few."
Imagine
the sense of bonding Jonathan must have felt with David when he realized that
there was actually someone else out there who had experienced a level of
walking with God to which few attain! I
mean, it's unusual enough to scale the heights of taking God at His word and
proving Him faithful, but when you find someone else who has been to the summit
too it's a rare find indeed. We tend to
gravitate towards those who share our experience of knowing God in a real and
paradigm-shifting way, and whenever we find a kindred soul, we hold on to them
because there just aren't that many out there.
Solomon says in Ecclesiastes 7:27-28, “‘Behold, I have discovered this,’
says the Preacher, ‘adding one thing to another to find an explanation, which I
am still seeking but have not found. I
have found one [kindred soul] among a thousand....’”
Not
everyone needs to be married; some people have a gift from God that enables
them to make themselves eunuchs for the sake of the kingdom (Matthew 19:12; 1
Corinthians 7:7). But if anyone who is not gifted in that way
dares to live in light of the above five truths, I firmly
believe that God will bring a kindred soul along when the time is right,
someone who is suited to work alongside them in the business of shining and
edifying. “Your ears will hear a word behind you, ‘This is the way, walk
in it...’” (Isaiah 30:21), and you will know who you are to marry. It
will be like when Isaac, preoccupied with his meditations, looked up and saw
Rebekah (Genesis 24:63-67). Until then, we should each remain undistracted
in our devotion to Him, shining and edifying, relating to “the older men as
fathers, the younger men as brothers, the older women as mothers, and the
younger women as sisters, in all purity” (1 Timothy 5:1-2).
Stephen
T. Kia
December
2, 2001